Page 15 - The Arts Trust Souza The Centennial
P. 15

“I marched home indignantly and started furiously
 painting in oils with a palette knife on a large piece of

 plywood. I painted an azure nude with a still life and

 landscape in the background. I finished the painting

 in an hour of white heat.”






 encounter with the Khajuraho sculptures is   aesthetic principles. Souza’s contentious
 reflected in his portrayal of classical full-  stance against traditional Indian art
 breasted female forms. The influence this   underscored the group’s departure from
 visit had on Souza continued to manifest   the norm, embracing  Western modernity
 in the female forms seen in his  work   while  grappling  with  their identity  in
 The Jealous Lover, painted in 1948. It draws   contemporary India. This quest for identity,
 inspiration from the ancient Indian temple   despite its challenges, positioned the PAG
 sculptures seen during his travels.  The   as pioneers of modern Indian art.
 painting  features  a voluptuous woman   Reintroducing the group’s intention in
 with almond-shaped eyes in a  yakshini   the exhibition catalogue, Souza wrote: “I do
 pose, rendered in  vibrant green,  yellow,   not quite understand now, why we still call
 and red,  symbolising Souza’s  complex   our Group ‘Progressive’. We have changed
 views on humanity, corruption, sexuality,   all the chauvinist ideas and the Leftist
 and religion.   fanaticism  which  we  had  incorporated
 The  India  Independence  Exhibition   in our manifesto at the inception of the
 subsequently travelled to London for a   Group...  We found this in the course of
 showcase at Burlington House, for  which   working an impossibility... the gulf between
 the Bombay  selection committee  added   the so-called people and the artists cannot
 two works by Souza and one by Raza for   be bridged. Today we paint with absolute
 the modern section.  freedom for contents and techniques,
 The debut exhibition of the Progressives   almost anarchic; save that we are governed
 in 1949, held at the Bombay  Art Society   by one or two sound elemental and
 Salon and inaugurated by Dr. Mulk Raj   eternal laws, of aesthetic order, plastic
 Anand, was a pivotal moment. A testament   coordination and colour composition.”
 to how much the group had evolved in less   And  indeed,  each  member  had
 than two years since its founding, the show   individualistic  artistic  expressions—
 came  with a disclaimer of distance from   the only common thing  was their fierce
 the 1947 manifesto.   individuality, in terms of themes, styles,
 Upon its founding, the PAG aimed to   brushstrokes, life, mediums, and all other
 foster a deeper connection between artists   elements that inspire art. Summing up this
 and society, influenced initially by Souza’s   emotion perfectly in his review, Rudolph
 ties to the Communist Party.  Their early   von Leyden  wrote in  The  Times of  India:
 meetings reflected this ideological bent in   “Those  who go to this exhibition to look
 spaces affiliated with leftist movements.   for pretty pictures  will be on the  whole
 However, by their 1949 exhibition, the   disappointed. Those, who want painting to    Souza photographed in his
 group had shifted focus, moving away from   be the expression of the deeper emotions    studio in Belsize Square,
 political rhetoric towards a commitment to   and strivings of generation,  will be  well   London, in 1957 by Ida Kar



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