Page 23 - The Arts Trust Souza The Centennial
P. 23

churches, merged  with his inspiration   on the depiction of slaughterhouses, Souza
 from those in his native village. The same   focuses on the perpetrator rather than the
 year, he also returned to his home country   victim. Despite his frenzied brushstrokes,
 for the first time in 11 years and visited Goa.   he paints the butcher as vulnerable to the
 Souza was very observant of the socio-  surrounding darkness as the viewer is.
 political changes in the  world,  which   It is well known that despite growing up
 resulted in a series of foreboding  works.   amidst religion, Souza had a very complex
 The  Butcher, painted in 1962, exemplifies   relationship  with the concept of religion.
 the raw, expressionist style that defines   The contradictory emotions became the
 Souza’s oeuvre. Echoing the apocalyptic   subject of an exhibition of large-scale
 visions of El Greco Francisco Goya and   canvases titled ‘The Human and the Divine
 Catalonian frescoes, it depicts a menacing   Predicament’, held at the Grosvenor Gallery,
 figure brandishing a large cleaver as he   London, in 1964. One of the showcased
 stares at the viewer. The bloody animal leg in   works was a painting titled The Deposition.
 his other hand, the splatters on his vest and   Executed in 1963, it portrays the scene of the   Articles in
 chopping block heighten the grotesqueness   burial of Christ, specifically the removal of   newspapers
 of the scene. The stark black background,   his body. Pontius Pilate had granted Joseph   covered the man,
 suggesting an encroaching darkness, adds   of Arimathea permission to take down and   the art and the
 to the sense of doom. In his unique take   bury Christ’s body. As John the Evangelist   myth of the often
 holds Christ’s right hand, the grieving Mary   controversial figure
 is comforted by Mary Magdalene. Joseph
 A 2009 sketch by artist Jatin Das , titled   stands  to  the  left  and  Nicodemus  to  the
 ‘Souza from memory’  right. Souza’s depiction is in complete
 contrast  to Western  iconography. While
 he borrowed his composition from
 ‘Entombment of Christ’ by  Titian, his
 treatment is strikingly different. Unlike the
 warm flesh tones and peaceful demeanour
 in classical renditions, it strips the scene
 of divinity. Using predominantly white and
 grey hues, he depicts Christ  with blood-
 stained nail markings from the Cross and   as  the Greek  story  of Hades abducting   nude in the foreground,  where Souza
 a face bleeding from the crown of thorns.   Persephone. In 14th-century Europe,   expresses defiance against convention and
 The painting  was featured on the cover   during the Great Plague, the personification   rejects the banality of everyday life.
 of  Studio International magazine in  April   of Death became  widespread, leading to   Souza’s success continued through
 1964 and remains one of Souza’s crowning   frequent depictions of the Dance of Death   the 1960s. His  works  were acquired by
 achievements from this period.  The Last   in Medieval European art. By the end of   museums from Haifa, Israel, to Melbourne,
 Howl From The Cross is another important   the 15th century, the subject of Death and   Australia, and by the Tate Gallery in London.
 work painted in the same year.   the Maiden had become a central theme,
 Another significant  work from the   often imbued  with eroticism. Souza’s   changing tracks
 late 1960s, titled  Death and the Maiden,   interpretation portrays  the experience  of   In 1967, after receiving substantial prize
 captures a blurred, sensuous, and seductive   the Maiden protagonist in the arms of her   money from the Guggenheim International
 moment of rendezvous  with death.  This   lover,  who simultaneously destroys and   Award—then the largest amount given for
 artwork is inspired by Matthias Claudius’s   emancipates a part of her being. The young   the arts—Souza moved to New York.
 poem ‘Death and the Maiden,’  which has   Maiden is no longer engaged in a dance   The 1970s marked a significant shift in
 motivated many artists to create their own   but is caught in a sensual embrace. Souza’s   Souza’s approach with colours, as seen in
 interpretations. The theme of a personified   rendition exudes stark melancholy rather   his enthralling self-portrait done in 1971, in
 Death approaching a  virginal maiden   than simple fear or anger.  The painting’s   which he embraced a  vibrant palette. He
 originates from ancient mythology, such   focal point is a striking full-frontal female   uses thick layers of impasto  with bright,



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